Family spirituality parental health obs. On the spiritual health of the family - ano family of russia

Spirituality is a state of mind, the behavior of each of us in emergency situations, these are our thoughts, speech, actions, and internal human factors. If there are no spiritual needs, say nothing about the spiritual development of a person and his health.

Spirituality is a very multifaceted and complex phenomenon. According to the dictionary interpretation, spirituality is the spiritual, intellectual nature, the inner moral essence of a person. Modern humanities speaks about spirituality as a specific quality of a person, about what spirituality makes a person a person. If an individual renounces his human essence, his humanity, then in this case he becomes inhuman, inhuman, spiritless.

Spirituality in Ukrainian family pedagogy is understood as the totality of mental phenomena that characterize the inner subjective world of a person, the main features of the cultural orientation of the individual - her vital interests, beliefs, views, ideals, worldview, attitude to life, to other people, to her duties "connections and to to myself. his thinking, desire, will, aesthetic and moral feelings. The family lays the foundations of humanity, the roots of spirituality, the foundation of the personality, generosity, care for loved ones, relatives.

Jan Komensky in his famous "Mother's School", urging to take care of the soul as the main part of a person, wrote that first of all it is necessary to teach children to piety, then to kindness, morality or virtue, and finally - to the most useful sciences. ... Spirituality is both a part of human essence and a social phenomenon, which is a complex, complex formation that includes a set of various forms of consciousness - from its highest forms (worldview, ideas, values, ideals, beliefs) to existential (life interests), mental characteristics and psychoemotional states of an individual or nation, determines the understanding and attitude of a person or many people to being.

The outstanding teacher KD Ushinsky noted: “In order for upbringing to create a different nature for a person, it is necessary that the ideas of this upbringing pass into the convictions of pupils, convictions - into habits, and habits - into inclinations. When a conviction is so ingrained in a person that she obeys him before she thinks that she should obey, only then becomes an element of his nature. Undoubtedly, this also applies to the principles of the formation of spiritual morality and the foundations of a healthy lifestyle for modern youth.

The problem of spiritual health is important, multifaceted, socially and environmentally significant. All aspects of it are challenging. Health is such a dynamic state of a person, which is characterized by a worth of spirit, a thirst for life and creativity, a desire for knowledge, self-knowledge, self-improvement with a high level of culture, spirituality, morality and drying.

Health can be defined as the ability of an individual to regulate his life and his activities in accordance with the humanistic ideals that humanity has developed in the process of historical development. It is health that is decisive in a person's attitude to himself, to others, to society and is a priority in the hierarchy of health.

Personal health is a striving for truth, goodness, it is the ability to act out of love for one's neighbor, it is involvement in living and inanimate nature. Health is the main source of vitality and energy. It is characterized as a person's ability to sympathize, empathize, help others, a desire to improve the life around him and actively contribute to this; honesty and truthfulness; self-improvement of the individual as part of the improvement of the world; responsible attitude to yourself and your life.

The founder of school valeological science and practice, V. A. Sukhomlinsky, attaching great importance to the spiritual health of an individual in the book "How to Raise a Real Man", believed that "a person's spiritual wealth is one of the most important indicators of its all-round development." V. A. Sukhomlinsky believed that the physical, mental, moral and spiritual health of teachers is of no small importance, because without it it is difficult to achieve the expected results in children. The soul of every child is a flower, but whether it grows or not depends on spirituality, education and training of highly spiritual principles of morality - the basis of a healthy lifestyle. The duty of parents, preschool educators, teachers before the future is not to lose the souls of children, but to raise them on the basis of the highest human values, spiritual needs that ensure health.

The spiritual component of health is a kind of peak that collects all the best in a person, thanks to which the individual becomes a person. Spiritual needs are a system of complex and ambiguous in nature and strength of a person's inner motives, which rise to meet the needs of her immediate existence.

Draft of all life, a person strives for spiritual development and self-improvement. It is revealed through unique combinations:

- A vision of beauty in the environment and in oneself (estheticism.);

- Development of certain rules of behavior in relation to the surrounding world, both according to the laws of society and according to the internal moral code (ethism);

- Understanding of the essence of the surrounding world, the place of man in nature and society, its life values, the choice of the way of one's own life, responsibility for the health and life of one's own and other people (philosophical worldview).

Each component of health is multifaceted and complex. But only under the condition of an organic combination of these components, the spiritual need and human health are formed and developed. Spiritual need is the source that fills the essence with humanity, does not allow evil, callousness, and insolence to germinate. Step by step, showing examples of spiritual behavior, examples of a healthy lifestyle and activities of spiritually rich people, studying the principles of spiritual morality, putting students in the position of the need for a moral deed in general and a healthy lifestyle in particular, teaching to think not superficially, but deeply, spiritually, we let us let the pupils down to the moment when they say “I want to do this”, “I have to act this way”, “I cannot do it differently, because my conscience and my inner voice tell me so.” There is a spiritual need to be expressed, to be honest, kind, compassionate, merciful, caring, sincere, etc.

So, the internal regulator of a person's spirituality is his conscience. The eminent German philosopher Kant said that conscience is a law that lives in ourselves, and the French philosopher Holbach called conscience our inner judge.

Conscience is a requirement that a person places on himself. A spiritually developed person himself controls his actions, his way of life, seeks to prevent them from deviating from certain social and moral requirements and norms, regardless of whether someone else controls her actions or not. And she does this as a result of developed spirituality and conscience.

Modern science has proved the correctness of the teachings of the ancient philosophers, first of all, one must strive to instill in one's souls mercy, kindness, justice, understanding of the soul of another person, the best customs of ancestors, i.e. protect your health. His physical development depends on his spiritual state. Without a soul there is no personality, without a personality there is no progress of civilization, without movement there is no life. Spirituality as a form of manifestation of a person's moral potential is aimed at benevolence, complicity and selflessness. To become physically healthy, you need to sincerely strive to lay a solid foundation of spirituality, then you will overcome illness, you will be healthy and happy. High spirituality is the goal of all health systems.

A high spiritual level helps a person to realize the value of life, its meaning, to assert himself as an individual, to find his place in society, to maintain health. This, of course, is facilitated by the ability to critically assess one's personality, the ability to behave without conflict with the environment, the desire for self-improvement. One of the core components of the formation of a person's spiritual education is his consciousness.

Consciousness is one of the most complex mental processes that determines the attitude of a person to the world through a socially developed system of knowledge fixed in language, the highest form of reflection of matter. Consciousness arises only in society, inherent only in man. By its nature, consciousness is a property of highly organized matter - the human brain. It is believed that a person is conscious if she is capable of:

- Focus on different phenomena according to the situation;

- Continue abstract thoughts, operate with them, and also express them in words;

- Evaluate a future action, that is, has the ability to expect and predict;

- Realize your I and recognize other individuals;

- Assess the importance of aesthetic and ethical values.

Self-knowledge is an integral part of a person's spiritual health. Self-knowledge is the knowledge of one's essence, the identification of both negative and positive traits in oneself, as well as opportunities that can serve the correct, comprehensive and harmonious development of the personality. This process is long, constant, complex and individual. Self-knowledge is carried out through self-observation, self-assessment, self-criticism, introspection. Self-observation is

observations, the object of which are: mental state and actions of the observing subject himself. It is based on the general observation of the individual. Observation is the ability of a person with the help of the senses with the active participation of consciousness to accurately and fully reflect what is happening around. Self-observation begins with the accuracy of mental perception and analysis of what happened to the person during the day. Therefore, you need to develop the ability to see the feelings of others (joy, sadness, thoughtfulness, diligence, etc.), Then a person understands others better and it will be easier for her to understand herself. Learning to observe oneself in difficult psychological situations, to reveal objectivity in oneself, to tell oneself the truth is a person's strength, nobility and wisdom.

Self-knowledge is impossible without self-criticism. Self-criticism is the ability to see oneself from the outside, objectively assess one's abilities and capabilities, notice, criticize, correct every unworthy deed, wrong opinion, behavior Self-criticism is based on the criticality of the mind, developed thinking, that is, the ability to see the positive and negative in the surrounding reality ... Therefore, a person needs to develop his memory, thinking, learn to analyze and synthesize, compare and generalize, classify, find, highlight the main thing. If a person learns to accurately analyze his actions, behavior, then he will be able to conduct an objective introspection.

Introspection is awareness and analysis of your actions. In the course of analyzing events and actions, a rethinking of life takes place, new facets of being open up, this allows a person to foresee possible mistakes, not to repeat them and to understand the reasons that led to them. Self-esteem is an element of self-knowledge, the ability to evaluate oneself, one's place in life and among other people, one's shortcomings, capabilities, inclinations, behavior. The development of certain personality traits depends on self-esteem (criticality, self-exactingness, attitude towards success and failure, assessment of one's real capabilities, etc.). If the level of a person's life claims to real opportunities, then the person is capable of adequate self-esteem. Conversely, the discrepancy between the claims of a person and his real capabilities indicates an inadequate self-esteem of the individual. In this case, a person is haunted by failures, emotional breakdowns occur. On the basis of an objective generalized self-esteem of a person, his self-esteem is built. Self-respect is essential for the full development of the individual. Self-knowledge and self-improvement gives a person the opportunity to understand his place in the world, the meaning of life, to know himself deeper, to feel his strength, forms her character and will to become better, to be spiritually healthy.

It is in vain to think that spirituality is available only to educated people, people of high culture. The history of all times and peoples shows that it is precisely the educated strata of society, carried away by the play of consciousness and abstractions of the mind, that much more easily lose that direct power of trust in the testimony of inner experience, which is necessary for spiritual life. The mind, having broken with the depth of feeling and with the artistic power of the imagination, gets used to pouring the poison of the idle, destroying doubts on everything, and therefore we find ourselves in relation to spiritual culture not building, but destructive. On the contrary, in people who are naively direct, this destructive force has not yet begun to act. A person of low "culture" is much more capable of listening to the indications of inner experience, ie. first of all, heart, conscience, a sense of justice than a person, even if greater, but rationalisticculture. The simple soul is naive and trusting; maybe because she is gullible and superstitious, and believes where it is not necessary, but on the other hand, the very gift of faith has not been taken away from her, and therefore she is capable of believing where necessary.

Let this spirituality - uncritical, unreasonable, undifferentiated, be drawn to myth and magic, let it be associated with fear and can get lost in witchcraft. But this spirituality is undoubted and genuine - both in the ability to listen to the breath and the call of God, and in compassionate love, and in patriotic-sacrificial love, and in a conscientious act, and in a sense of justice, and in the ability to enjoy the beauty of nature and art, and in manifestations self-dignity, sense of justice and delicacy. And in vain an educated city dweller would imagine that all this was inaccessible to an “uneducated peasant”! .. In a word, spiritual love is available to all people, regardless of their level of culture. And wherever it is found, it is the true source of strength and beauty in family life.

Indeed, a person is called to see and love in a beloved woman (or, accordingly, in a beloved man) not only the carnal principle, not only a bodily phenomenon, but also the "soul" - the originality of the personality, the singularity of his character, the depth of the heart, for which the external composition of a person serves only as a bodily expression or a living organ. Love is only then a simple and short-term desire, a fickle and petty whim of the flesh, when a person, desiring a mortal and the final, loves hidden behind him immortality and infinity; sighing for the fleshly and earthly, rejoices in the spiritual and the eternal; in other words, when he puts his love before the face of God and with God's rays, he illuminates and measures a loved one ... And this is the deep meaning of the Christian “wedding”, which unites spouses with a crown of joy and torment, a crown of spiritual joy and moral honor, a crown of lifelong and indissoluble spiritual community. For lust can quickly pass away, it can be blind. And the anticipated pleasure can deceive or bore you. And then what? Mutual disgust of people attached to each other? .. The fate of a man who, in blindness, tied himself up, and when he saw, cursed his tiedness? Lifetime humiliation of lies and hypocrisy? Or a divorce? The strength of the family requires something different; people should desire not only the joys of love, but also responsible joint creativity, spiritual community in life, in suffering and in carrying burdens, according to the ancient Roman marriage formula: “where you are, Kai, there I am, your Kaya” ...

What should arise from marriage is, first of all, a new spiritual unity and unity - the unity of husband and wife: they should understand each other and share the joy and sorrow of life; for this, they must perceive life, the world, and people uniformly. What is important here is not spiritual similitude, and not the same character and temperament, but homogeneity of spiritual assessments, which alone can create unity and community life purpose for both... What matters is what you worship? what are you praying for? what do you like? what do you wish for yourself in life and death? than in the name what are you able to sacrifice? And so the bride and groom must find in each other this unity of feeling and love, unite in what is most important in life and for which it is worth living ... For only then they will be able, like husband and wife, to perceive each other correctly all their lives, trust each other and believe in each other. This is what is precious in marriage: complete mutual trust in the face of God, and with this is connected both mutual respect and the ability to form a new, vital spiritual cell. Only such a cell can solve the main task of marriage and the family - to carry out the spiritual education of children.

To raise a child is to lay in it is the basics of a spiritual nature and bring him to the ability of self-education. The parents, who accepted this task and solved it creatively, presented their people and their homeland with a new spiritual hearth; they fulfilled their spiritual vocation, justified their mutual love and strengthened, enriched the life of their people on earth: they themselves entered that homeland worth living and proud of, for which it is worth fighting and dying.

So, there is no more sure basis for a worthy and happy family life than mutual spiritual love of a husband and wife: love in which the beginnings of passion and friendship merge together, reborn into something higher - into the fire of all-round unity. Such love will accept not only pleasure and joy - and will not degenerate, will not fade away, will not coarse from them, but will accept all suffering and all unhappiness in order to comprehend them, sanctify them and purify themselves through them. And only such love can give a person that reserve of mutual understanding, mutual condescension to weaknesses and mutual forgiveness, patience, tolerance, devotion and fidelity, which is necessary for a happy marriage.

Therefore, we can say that a happy marriage arises not simply from a mutual natural inclination ("good for a good"), but from a spiritual affinity of people ("good for a good"), which evokes an unshakable will - to become a living unity and observe this unity in whatever way whatever it is, observe it not only for show to people, but in fact, before the face of God. This is the deepest meaning of the religious consecration of marriage and the corresponding church rite. But this is also the first, most necessary condition for the faithful, spiritual education of children.

I have already pointed out that a child enters into the family of his parents, as it were, in the prehistoric epoch of his personality and begins to breathe the air of this family from his first physical breath. And now, in the stuffy air of a discordant, unfaithful, unhappy family, in the vulgar atmosphere of spiritless, godless vegetation, a healthy child's soul cannot grow. A child can acquire flair and taste only from a spiritually meaningful family hearth; he can organically feel the national unity and unity only by experiencing this unity in his family, and without feeling this national unity, he will not become a living organ of his people and a faithful son of his homeland. Only the spiritual flame of a healthy family hearth can give the human heart an incandescent coal of spirituality, which will both warm it and shine for it throughout its future life.

1. So the family has a vocation to give the child the most important and essential in his life. Blessed Augustine once said that "the human soul is a Christian by nature." This word is especially true when applied to family. For in marriage and in the family a person learns to love by nature, from love and from love to suffer, endure and sacrifice, forget about oneself and serve those who are closest to him and dearest of all. All this is nothing more than Christian love. Therefore, the family turns out to be, as it were, a natural school of Christian love, a school of creative self-sacrifice, social feelings and an altruistic way of thinking. In a healthy family life, the soul of a person from early childhood is restrained, softened, and learns to treat his neighbors with respectful and loving attention. In this softened, loving mood, she preliminarily attaches herself to a close, domestic circle so that her future life would lead her in this very inner "attitude" to wide circles of society and people.

2. Further, the family is called upon to perceive, support and pass on from generation to generation a certain spiritual, religious, national and domestic tradition... From this family tradition and thanks to it, our entire Indo-European and Christian culture arose - the culture of the sacred hearth of the family: with its reverent veneration of ancestors, with its idea of \u200b\u200ba sacred boundary that encloses the ancestral graves; with its historically forming national customs and dresses. This family created and endured a culture of national feeling and patriotic loyalty. And the very idea of \u200b\u200b"homeland" - the bosom of my birth, and "fatherland", the earthly nest of my fathers and ancestors - arose from the depths of the family as a bodily and spiritual unity. The family is for the child the first native place on earth; first - a place-dwelling, a source of warmth and food, then - a place of conscious love and spiritual understanding. The family is for the child the first understanding of "we", which arose from love and voluntary service, where one stands for everyone and all for one. She is for him the bosom of natural solidarity, where mutual love turns duty into joy and keeps the sacred gates of conscience always open. She is for him a school of mutual trust and joint, organized action. Is it not clear that a true citizen and son of his homeland is being brought up in a healthy family?

3. Further, the child learns in the family the correct perception of authority. In the face of the natural authorityfather and mother, he first meets idea of \u200b\u200brank and learns to perceive the highest rank of another person, bowing down, but not humiliating himself, and learns to put up with the lowest rank inherent in him, without falling into envy, or hatred, or anger. He learns to extract from the beginning of rank and from the beginning of authority all their creative and organizational power, while at the same time freeing himself spiritually from their possible "oppression" through love and respect. For only the free recognition of someone else's highest rank teaches you to transfer your lowest rank without humiliation, and only a beloved and respected authority does not oppress a person's soul.

In a healthy Christian family there is one and only father and one and only mother, who together represent a single, ruling and organizing authority in family life, in this natural and primitive form of authoritative power, the child is for the first time convinced that power saturated with love is blessed force and that order in social life presupposes the presence of such a unified, organizing and commanding power: he learns that the principle of patriarchal monocracy contains something expedient and healing; and, finally, he begins to understand that the authority of a spiritually senior person is not at all intended to suppress or enslave a subordinate, to neglect his inner freedom and break his character, but that, on the contrary, he is called upon to educate a person to inner freedom.

So, the family is the first, natural school of freedom: in it, the child must for the first, but not the last time in his life, find the right path to inner freedom; out of love and respect for parents, accept all their orders and prohibitions in all their seeming severity, make it a duty to comply with them, voluntarily obey them and allow their own views and convictions to ripen freely and calmly in the depths of the soul. Thanks to this, the family becomes, as it were, an elementary school for fostering a free and healthy sense of justice.

4. As long as the family will exist (and it will exist, like everything natural, forever), it will be a school a healthy sense of private property... It is easy to see why this is the case.

The family is a social unity given by nature - in life, in love, in earnings and in property. The stronger, the more united the family, the more justified are its claims to what its parents and the parents of their parents creatively created and acquired.

These are claims to their economically materialized labor, always associated with hardships, suffering, with the strain of the mind, will and imagination; the claim to inherited property, to family-acquired private property, which is the real source of not only family, but also national contentment.

A healthy family has always been and always will be an organic unity - in blood, in spirit and in property. And this single property is a living sign of blood and spiritual unity, for this property in the form as it is, arose precisely from this blood and spiritual unity and on the path of labor, discipline and sacrifice... This is why a healthy family teaches a child a range of precious skills at once.

The child learns to pave his way in life with the help of his own initiative and at the same time appreciate and respect the principle of social mutual assistance; for the family, as a whole, arranges its life precisely on its own, private initiative - it is an independent creative unity, and within its own limits the family is the real embodiment of mutual assistance and the so-called "sociality". The child gradually learns to be a “private” person, an independent individual, and at the same time to value and cherish the bosom of family love and family solidarity; he learns independence and loyalty - these two main manifestations of a spiritual character. He learns to creatively deal with property, to develop, create and acquire economic benefits and at the same time - to subordinate the principles of private property (in this case, to some higher, social - family) expediency ... And this is the very skill, or, better to say , art, outside of which the social question of our era cannot be resolved.

It goes without saying that only a healthy family can correctly solve all these problems. A family devoid of love and spirituality, where parents have no authority in the eyes of children, where there is no unity in life or work, where there is no hereditary tradition, can give the child very little or can not give him anything. Of course, in a healthy family, mistakes can be made, there can be “gaps” in one way or another that can lead to general or partial failure.

There is no ideal on earth ... However, we can say with confidence that parents who managed to introduce their children to spiritual experience and cause in them the process of internal self-liberation, will always be blessed in the hearts of children ... For from these two foundations grows both personal character and lasting happiness of a person - social welfare.

Kaidalova Svetlana Viktorovna
teacher of geography, MOU "Otradnenskaya secondary school",
Russia, Belgorod region Belgorodsky district
E-mail: [email protected]

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The article reveals the importance of the influence of the family on the emotional state, on the spiritual health of the child, offers advice that can be used not only by parents, but also by teachers.

Key words: family, spiritual health, "good person", morality.

“All the good things that connect me with the world around me are connected with my family,” wrote Wilhelm Humboldt, the founder of the University of Berlin in his memoirs. Perhaps any person can agree with these lines. The family is the first instance on the child's path to life. The family perceives and passes on cultural and moral values \u200b\u200bto its pupils. Parents make up the child's first social environment. They are the models that the child is guided by every day. Parents play an essential role in the life of every person. The family forms the personality of the child, determining for him the moral norms, values \u200b\u200band standards of behavior.

A home for a child is like a ticket to life. Justice, love, sympathy, mutual understanding, tolerance not only for children, but also for all other family members should reign in the house. The upbringing and development of these qualities in a child requires support from the parents - not only in word, but also by their example. By their actions, parents should set an example for children. They must explain to their child “what is good and what is bad,” they must educate a kind person.

A good person is a very complex concept. It includes a variety of qualities that have long been valued by people. A good person can be called a person who has developed love for the Motherland, people living nearby, for the elderly, an active desire to do good, the ability to self-denial for the good of others, honesty, conscientiousness, a correct understanding of the meaning of life and happiness, a sense of duty, justice, hard work. These are all concepts of morality.

The moral needs of a person are closely related to moral feelings, which are also the motives of human behavior. This is compassion, sympathy, empathy, selflessness ...

Raising developed moral needs is the main task of parents. The task is quite feasible. What is needed to successfully solve it?

First, parents should be aware of the importance of moral education of children in the family.

Secondly, parents must develop their own moral needs.

Thirdly, parents who want to raise their child not spontaneously, but consciously, in order to raise their child, they must analyze themselves, their actions.

If love and mutual understanding reign in the family not only in relation to children, but in the relations of parents, if everything in the family is done together: they work, spend their free time together, are ready to help each other in different situations, then the children will always learn to lead yourself so. Joy and sorrow in a spiritually healthy family become common: all the events of family life unite, strengthen and deepen the feeling of mutual love. In such a family, there will be fewer diseases, because well-being affects the health of all family members.

Observing children from families where parents are addicted to alcohol, we began to notice periodic changes in their behavior. When parents do not drink alcohol, spend more time with children, are interested in their life, then children at school behave calmly, do their homework , do not be rude to teachers and peers. But as soon as parents start drinking alcohol again, children become aggressive, may not attend classes, spend more time on the street, often wandering aimlessly. This example proves once again that family relationships, the behavior of parents leave their mark on the child, on his behavior and health.

The Charter of the World Health Organization defines health: "Health is a state of complete spiritual, physical and social well-being, and not just the absence of diseases and physical defects."

Spiritual health is the ability to learn about the world around you and yourself, to analyze the events and phenomena that are taking place, to predict the development of situations that affect life, to form a model (program) of behavior aimed at solving emerging problems, protecting one's interests, life and health in a real environment ... The higher the intellect, the more reliable the forecast of events, the more accurate the model of behavior, the more stable the psyche, the higher the level of spiritual health.

This health is achieved by the ability to live in harmony with oneself, with relatives, friends and society, predict and model events, draw up a program of their actions on this basis.

Realistically assessing the current situation, making the right choice, not dramatizing failures, living with oneself and other people in harmony and managing one's emotions, only a moral and spiritually healthy person can be able to rejoice at the success of other people.

For the child, parents are an example to follow. Children should see how we, parents, in practice show love, compassion, attention, tolerance for our neighbors, how we can act in different life situations. We are all adults and each of us brings up our children in his own way. Everyone has their own unspoken rules, someone uses the advice of loved ones, friends, but we all must remember if:

the child is constantly criticized, he learns to hate;

the child is ridiculed, he becomes withdrawn;

the child is supported, he learns to value himself;

the child grows up in reproach, he learns to live with guilt;

the child grows up in tolerance, he learns to understand others;

the child grows up in honesty, he learns to be fair;

the child grows up safe, he learns to believe in people;

the child lives in enmity, he learns to be aggressive;

the child lives in understanding and friendliness, he learns to find love in this world.

A person gets the ability to enjoy life and the ability to courageously endure difficulties in early childhood. Children are empathetic and receptive to everything that surrounds them, and they have a lot to achieve. To become kind to people, you need to learn to understand others, show sympathy, honestly admit your mistakes, be hardworking, be amazed at the beauty of the surrounding nature, and treat it with care. Of course, it is difficult to list all the moral qualities of a person in the future society, but the main thing is that these qualities should be laid in the family.

Bibliography

Derekleeva N.I. Parents' meetings in grades 1-11. - M .: Verbum-M, 2003 .-- 80 p.

Parents' meetings: Grade 5 / Avt.-comp. O.V. Dyukin. - M .: VAKO, 2008 .-- 256 p.

Why do you need to heal your kind?

• If you want more from life, you are not happy with your current level. If you can't live easily and freely.
• If your fate is not going well. If you are plagued by relationship problems, health problems.
• If many relatives have similar scenarios (childlessness, lack of money, unhappy marriages, etc.).
• If there were severe cases of death, suicide, poverty and disease in the family.

This means that you should look into the past and start healing the family.

Each of us is connected with his own kind, with his ancestors.

Almost all traditions assert that our life, fate is intimately determined by the program of the genus.

Any doctor today will tell you that your health is 80% hereditary.

The more your ancestors were ill, the more you can get sick, but if the ancestors were healthy and strong people, then the margin of safety of your health is very significant.

In fact, not only health, but also many lines of fate are determined by ancestors.

Man is a member of the genus and the generic system... He is born within the framework of this system, and the system extends to him everything that has been accumulated that it itself possesses. What does it possess? "Baggage" of energy (negative or positive), ancestral karma (positive or negative), the quality of ancestral ties, strength or weakness of the race. The generic system functions according to the principle of hierarchy (pyramids), and continuity. What was "acquired" in the system before the appearance of a new member of the system, those achievements, that energy and resources will be used by the new member of the system.

That is, a child, like a flower, blooms and grows on the foundation, energy, resources that parents give him, and the generic system as a whole. If the new members of the system do not replenish it with their investments (energy, goodness, love, care), the energy of the system will dry up, and the new members of the clan will get less and less generic resources - everything positive and good will be "eaten up" by him ...

• Nobody falls out of the clan, from the clan ties. Ancestral memory It "drags" in itself the "archives" of all members of the clan, and accumulates all their affairs, all their influences on the clan - good and bad. Even if a person did not invest either good or bad in the generic system, he still weakened the system by the fact that he used generic resources, and did not invest, did not compensate for the expended. Although system and affects each of its members, worsening or improving his state of affairs, and each member of the system can have a positive or negative impact on the systemby strengthening or weakening it, and sometimes - and destroying it. This is the effect of mutual responsibility. Also, the new member of the system will be "inscribed" in the generic karma, which will affect his life at the same time as his individual karma. The energy and karma earned and accumulated by parents and ancestors in general have already influenced you.by defining you your basic data, characteristics, characteristics, and conditions in which you were born. And they will continue to influence.

• If your ancestors and relatives swear, drink, harm each other and other people, destroy themselves and others, hate each other, live with malice and envy, curse each other or other people, "shake and destroy the system" - the consequences of all this will "seep" to you. Not the fact that in the same format, not the fact that "one to one", but in general - in the form of various deteriorations in your destiny and life.

• "You reap what you sow." Only ancestors sow, and descendants reap... And a person, trying to "by himself" break out of his vicious circle of problems, often forgets about the problems of the tribal order, and the struggle for his happiness will be complicated by the fact that a person is fighting against the system, trying to break out of the system that holds him by the legs, that the lineage lasted - you could probably hear such expressions. As well as such - a strong family, a happy family, a successful family, a rich family. it characteristics of quality and strength of the genus... Here is one kind - rich, another - poor, the third - "none." In one family there are cancer patients, alcoholics, schizophrenics, chronic need. And in the other - no. Why? The quality of energy, ancestral ties and ancestral karma that the clan possesses, that's why.

How do you know which kind of force you are connected with, positive or negative?

Connection with the positive power of the genus:

• Much or almost everything in your life is easy for you;
• You are almost never haunted by negativity, in any area;
• You have good dreams;
• In your family, parental and personal good relationships, filling with love and positive;
• Health is normal;
• You can build your destiny the way you want;
• You are not held responsible for the fate and misfortunes of your relatives.

Connection with the negative power of the clan:

• Severe mental states, mood swings;
• You very often think about conflicts in the family, with parents, etc. or you are in conflict;
• You have difficult dreams with your ancestors;
• You feel or think that your parents or your family will not allow you to build your life the way you want;
• You think you are indebted to your loved ones;
• There is very little love and a lot of negativity in your parental family and in your family;
• You don't feel happy in life.

It is the lack of love that is the root cause of most negative generic programs. One very bright representative of the family is enough to bring living energies into the family tree, which heal the entire birth canal. Thus, the entire race can cleanse itself and gain other - higher vibrations of energies!

In order for your life and the life of your children to improve, you should deal with the healing and purification of the generic energy of the clan.

Genetic information is carried by the mother's birth, which affects health.

Mom creates a human body, it doesn't matter if it's a boy or a girl.This is the result of the creation of moms. Actually, mother is giving this body. Accordingly, the energy of the mother and her kind affects the body, i.e. on health, and affects the genome, DNA.

And dad passes genetically social information.

Mom is intuition, emotions and body, organism, health.

Dad is consciousness, personality, social behavior, interaction in society, building the right behavior in society.

And thus, if there is a conflict with both mom and dad, rejection of mom and dad, rejection of maternal and paternal relatives, then, as a rule, such a person cannot be socially successful, and he will definitely have health problems.

It is not for children to judge the behavior of their parents. We can only understand and forgive. If there is acceptance, then there will be self-realization in society (especially for men), relations with people are improving, relations with your loved ones are improving, long-awaited love occurs, children are born.

But in order for all this to happen, it is necessary to start working with the genus. I will say right away that everyone has different life situations, therefore, to get positive changes, someone may need more time, for someone, changes begin after the first day of working with the family!

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